“NIGERIA’S PROBLEM IS POVERTY, NOT RELIGION” — SEYI MAKINDE URGES CHRISTIANS TO ENGAGE IN POLITICS

The Oyo State governor has called on Christians to participate more actively in politics, arguing that poverty and national development deserve greater attention than religious divisions. Oyo State Governor Seyi Makinde has urged Nigerians to look beyond religious differences and focus on the economic and social problems affecting the country. Makinde reportedly made the remarks in Abuja during an event marking the 50th anniversary of the Christian Association of Nigeria (CAN), where he received a Christian Icon Award. According to reports, the governor argued that poverty remains one of Nigeria’s major challenges and called on Christians to become more involved in political processes. His comments come as political parties and potential candidates intensify preparations for the 2027 general elections. During his address, Makinde reportedly questioned the tendency among some Christians to avoid politics because they consider it morally compromised. He urged them to reconsider that position, arguing that withdrawing from political participation could limit their ability to influence decisions affecting society. The governor also referred to biblical examples to support his argument, including the story of David serving in the palace of King Saul before eventually becoming king. His message was that people who want to contribute to positive change may sometimes need to participate in imperfect systems rather than remain completely outside them. Nigeria is home to people of different religions, ethnic backgrounds and cultural traditions. Religious identity can influence public discussions and political relationships, but the country also faces challenges that cut across these differences. Unemployment, poverty, insecurity, access to education, healthcare and the affordability of essential goods affect people in different communities. Makinde’s remarks suggest that political and religious discussions should not overshadow the practical needs of citizens. His position also reflects a broader argument that national development requires cooperation among people who may not share the same religious or political beliefs. Participation in politics can take several forms, including voting, joining political parties, contesting elections, engaging elected representatives and advocating for policies that improve communities. However, meaningful participation also requires accountability. Citizens must be able to question political leaders, examine their records and evaluate whether their promises match their actions. Religious leaders and organisations can contribute to national discussions, but political choices remain individual decisions that should be informed by credible information and personal judgment. Makinde’s comments have added to discussions about the role of faith communities in Nigerian politics. With the next general election approaching, political leaders are likely to continue appealing to different groups for support. The challenge for the country will be to ensure that political competition does not deepen divisions or distract attention from issues that affect everyday life. Whether voters agree with Makinde or not, his remarks raise an important question: how can Nigerians work across religious and political differences to address poverty and improve living conditions?